Simple Studies in the Scriptures
 
 
The Revelation of Jesus Christ

 

Dr. Stanford E. Murrell

 

 

 

 

 

Leader’s Study Guide

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The Revelation of Jesus Christ

 

Human Author: John

Divine Author: God the Holy Spirit

Early date prior to AD 70

Late date c. AD 90-95

 

Key word: Christ is Lord

Key Verse: Revelation 19:6

 

And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.”

 

 

The Story Behind the Revelation

 

Between AD 66 and AD 70, the prophetic utterances of Jesus in Matthew 24, Mark 13, and Luke 21 began to be fulfilled. Briefly the known facts can be stated. In the summer of the year AD 66, a Jewish revolt broke out in Jerusalem. Led by fanatical zealots this revolt took place against the overbearing Roman procurator named Gessius Florus. From May through November the Jews reacted against his oppressive reign. As a result, Neapolitanus, a Roman military tribune, was sent from Antioch by Cestius Gallus, the Roman governor of Syria, to try to calm the Jews. The Jews refused to be pacified and in the battle that followed they actually gained an advantage against the troops of the governor of Syria. Cestius had to order a retreat, much to the delight of the Jews. It was not long before word finally reached the emperor Nero in Rome about the explosive situation unfolding in Israel. After deliberation, Nero commissioned a seasoned general, Vespasian, to put down the revolt against imperial Rome and to restore the Pax Romana (the Roman peace). War against the Jews in Jerusalem was officially declared in February, AD 67, when Vespasian received his commission from Nero. In the Spring of AD 67, Vespasian finally arrived to take charge of the operations in Jerusalem. But the Jews proved to be a strong and resourceful people, not easily subdued. They desperately wanted to be free of Roman bondage and were willing to die for the cause of freedom. History records that Jerusalem did finally fall to Titus, the son of Vespasian, who took charge of the siege in the late summer of AD 70. For about forty-two months the Jewish people held out against the greatest military power on the face of the earth.

In broad strokes this was the terrible picture of death and destruction, violence and chaos between AD 66 and AD 70. The words of Jesus in Matthew 24, Mark 13, and Luke 21 and the words of John in the Revelation can be used to paint in the details of this period. What will be seen is a historical fulfillment of the great tribulation that Jesus predicted would come upon the generation He ministered to. These were days of vengeance as God poured out His wrath on those who dared to kill His Son (Luke 21:22). For forty-two months, for 1,260 days, for three and one half years, the Roman army made war with Israel and during that awful period of time the four horsemen of the apocalypse rode. The evidence is compelling for a historical fulfillment of the Lord's prophetic utterances of great tribulation upon Israel in particular in AD 70. The instrument of divine wrath and justice would be the Zealots of the Jewish community and the military might of the Roman government. Though Rome would be a terrible instrument in the hand of God the empire would also come under judgment. It is the way of the Lord to use evil to judge evil and then to administer justice on the instrument of wrath. The book of Habakkuk establishes this divine method of operation. Those who were present during the events of the first century testify to the judgment of God upon the earth. One of the leading eyewitnesses for the history of this time was the historian Josephus. His writings are helpful in reconstructing what happened in AD 70.

 

A Date to Remember

Some Bible scholars place the dating for the Revelation c. AD 90. Other Bible scholars argue for an earlier dating of the Revelation, prior to the fall of Jerusalem in AD 70. The primary external witness for a late date is Irenaeus (AD 130-202). All other sources such as Clement of Alexandria, Origen, Victorinus, and Jerome simply quoted from him. The particular statement made by Irenaeus to date Revelation late is found in Book 5 of his Against Heresies (5:30:3.). "We will not, however, incur the risk of pronouncing positively as to the name of the Antichrist [found in Revelation 13]; for if it were necessary that his name should be distinctly revealed in this present time, it would have been announced by him who be held the apocalyptic vision. For that [i.e., the vision or “he”, John] was seen no very long time since, but almost in our day, towards the end of Domitian's reign."

At first, the statement seems conclusive until it is remembered that the original work of Irenaeus does not exist any longer. His writings have come down the centuries from the Latin version with some exception. In the translation there is a question as to whether Irenaeus meant to say the vision of the Apocalypse belongs to Domitian's reign or John himself was seen "no very long time since." The truth of the matter is that the Domitianic date cannot be established with absolute certainty from any external evidence. Furthermore, there is no direct evidence in Revelation itself to establish a late date for its writing. However, John was told he was to see things that must shortly come to pass. This is significant for John was writing to seven churches that desperately needed a message from the Lord. There is good reason to accept an early date for the writing of the Revelation in that comfort could be given to the people of God in the first century swept up in turbulent times that their four great enemies, the Dragon (satanic opposition), the Beast (political opposition), the False Prophet (religious opposition) and death (the final enemy), would soon be destroyed. And they were.

 

The Last Letter: Lord of the Church Chapters 1-3

 

The Prologue: A Preview of Coming Glory: Rev. 1:1-4

 

Summary

Revelation Chapter 1

 

Chapter one is a general preface to the whole book. The purpose of the work is decaled (Rev. 1:1-2). There is an apostolic blessing pronounced on all who shall read the book with a view to honoring its principles (Rev. 1:3-8). Finally, a glorious vision or appearance of the resurrected Christ is given to the apostle John (Rev. 1:9-20).

 

REVELATION 1

 

1 The Revelation [lit. unveiling] of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

 

 

 

 

 

1:1 Many truths about the ascended Christ will be unveiled to John for this work is not about the anti-Christ or end time matters. It is about the Lord Jesus coming to judge the nation that crucified Him and vindicate the saints who follow Him.

Matthew Henry notes “These events (it is said) were such as should come to pass not only surely, but also shortly; that is, they would begin to come to pass very shortly, and the whole would be accomplished in a short time. For now the last ages of the world had come.”

 

2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

3 Blessed is he that readeth, and they that hear the words of this prophecy [divine revelation], and keep those things which are written therein: for the time is at hand.

 

1:3 There are other blessings to be found in the Revelation.

 

·       There is a blessing for those who die in the sphere of faith (Rev. 14:13).

 

·       There is a blessing for those who are holy (Rev. 16:15).

 

·       There is a blessing for those who are invited to the marriage supper of the Lamb (Rev. 19:9).

 

·       There is a blessing for those who have a part in the first resurrection (Rev. 20:6).

 

·       There is a blessing for those who are obedient to the gospel (Rev. 22:14).

 

 

Commenting on the blessings Matthew Henry observes the following.

 

·       It is a blessed privilege to enjoy the oracles of God. This was one of the principal advantages the Jews had above the Gentiles.

 

·        It is a blessed thing to study the scriptures; those are well employed who search the scriptures.

 

·       It is a privilege not only to read the scriptures ourselves, but to hear them read by others, who are qualified to give us the sense of what they read and to lead us into an understanding of them.

 

·        It is not sufficient to our blessedness that we read and hear the scriptures, but we must keep the things that are written; we must keep them in our memories, in our minds, in our affections, and in practice, and we shall be blessed in the deed.

 

·       The nearer we come to the accomplishment of the scriptures, the greater regard we shall give to them. The time is at hand, and we should be so much the more attentive as we see the day approaching.

 

1:3 The time is at hand. In the following verses it is revealed that God lifts the curtain of time to reveal a portion of the future to the Church. Read Amos 3:7; Daniel 2:28; Matthew 11:25; Luke 8:10.

 

4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits [Holy Spirit Isa. 11:2; Zech. 3:9; 4:10] which are before his throne;

 

1:4 The seven churches were located in the providence of western Asia Minor, which is roughly equivalent to modern day Turkey. Because the Roman province of Asia included more churches than these seven the question arises as to why John singled out only seven.

One possibility is that these seven cities may have been centers of seven postal districts. These seven churches all stand on the great circular road, which formed a rough circle around the west central part of the Roman province of Asia. As such, these seven cites served as good centers of communication for the surrounding districts. Letters in the first century had to be handwritten, and a letter sent to one assembly would be passed on to be read by Christians in other congregations.

 

 

1:4 The letters to the seven churches called for the Christians to repent of sin and return to faithfulness and good works; encouraged them to stand firm for Christ against the temptations, trials, and persecutions of the Roman Empire; and promised specific rewards to the martyrs who faced death without denying Christ (Nelson's Illustrated Bible Dictionary).

 

The Command to Communicate 1:9-20

 

5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead [Rev. 20:6; 1 Cor. 15], and the prince of the kings of the earth. Unto him that loved [lit. loves], us, and washed us from our sins in his own blood [sanctification],

 

1:5 There are three titles of Christ in this passage. Jesus is the Faithful Witness [of God the Father]; the First Begotten of the Dead [in that He never died again]; and the Prince [Ruler] of the Kings

 

1:5 The death of Christ and His atoning work was limited to those whom He loves and washed “in His own blood.” If Christ had died for all men in the same manner then there are people in hell for whom He made atonement for sin.

 

6 And hath made us kings and priests unto God and his Father [glorification]; to him be glory and dominion for ever and ever. Amen.

 

1:6 There are four glorious doxologies in Revelation as per Revelation 1:6; 5:11; 5:13 and 7:12.

 

7 Behold, he cometh with clouds; and every eye shall see him [i.e., every eye without distinction not without exception], and they also which pierced him [i.e., the Jews of the first century]: and all kindreds of the earth shall wail because of him. Even so, Amen.

 

1:7 The concept of the Lord dwelling or coming in clouds to the nations of the earth is taught in other passages of Scripture (Psalm 104:3; 18:7-15; Isaiah 19:1; Mark 13:26).

 

8 I am Alpha and Omega [first and last letters of the Greek alphabet], the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos [a small barren rocky island 35 miles off the coast of Asia Minor, 60 miles from Ephesus], for the word of God, and for the testimony of Jesus Christ.

 

1:9 The small, barren rocky island of Patmos is located in the Aegean Sea about 60 miles from Ephesus. It was about ten miles long and six miles wide. Christians were put on the island for political, economic and religious reasons.

 

 

        It is possible that John was no longer on the isle of Patmos when he wrote the revelation for he says that he “was” on the isle of Patmos.

 

Ø     Spiritual application. John becomes an example to all believers to persevere in the sphere of saving faith. Those who endure to the end shall be saved (Matt. 10:22).

 

10 I was in the Spirit on the Lords day, and heard behind me a great voice, as of a trumpet,

 

Ø     Spiritual application. The Lord’s Day refers to Sunday, the first day of the week. It is the new day of worship for the believers in honor of the resurrection of Christ (Acts 20:7; 1 Cor. 16:2; John 20:19-26).

 

11 Saying, I am Alpha [the beginning] and Omega [the end], the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

 

Ø     Spiritual application. The resurrected Lord does not hesitate to identify Himself through various titles as very God of very God. The Saviour of men’s souls is the Almighty One (cf. Rev. 1:8). Christ is able to save to the uttermost those who come to Him.

 

12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks [Ex. 25:37];

13 And in the midst of the seven candlesticks [lamp stands] one like unto the Son of Man [cf. Matt. 16:13], clothed with a garment down to the foot, and girt about the paps with a golden girdle [in the robe of a judge].

14 His head and his hairs were white like wool, as white as snow [a symbol of purity]; and his eyes were as a flame of fire [a symbol of judgment];

15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters [signifying authority].

16 And he had in his right hand seven stars: and out of his mouth went a sharp two-edged sword: and his countenance [face] was as the sun shineth in his strength.

17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell [hades, the sphere of death] and of death.

19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

20 The mystery [hidden truth] of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels [messengers] of the seven churches: and the seven candlesticks [lamp stands] which thou sawest are the seven churches.

 

Summary

The seven stars are the angels of   the seven churches; the seven candlesticks are the seven churches of Asia; the sharp two-edged sword is the word of God (cf.   Heb.4: 12); and the keys of hell and death represent authority.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Leader’s Study Guide

 

Questions and Answers on Revelation 1

 

1.     What words in Revelation 1:1 and 1:7 suggest that John was speaking to his generation?

 

Answer. In Revelation 1:1 we read of things “which must shortly come to pass” and in Revelation 1:7 we read that “they also which pierced him” shall see Him. Those who pierced Jesus were Jews of the first century.

 

2.     Of whom does the Revelation concern (Rev. 1:1)?

 

Answer. This is the Revelation of Jesus Christ.

 

3.     Why was the Revelation given to Christ (Rev. 1:2)?

Answer. The Revelation was given to Christ so that He could show unto His followers events which were to shortly or rapidly come to pass.

 

4.     According to 2 Timothy 3:16 who is the divine author of the Revelation?

 

Answer. God the Holy Spirit is the author of all Scripture according to 2 Timothy 3:16 “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.”

 

5.     Who is the human author of the Revelation (Rev. 1:1)?

 

Answer. The apostle John.

 

 

 

 

6.     What title does the author give to himself (Rev. 1:1)?

 

Answer. John calls himself “servant.”

 

7.     How can a person receive a blessing from studying the Revelation (Rev. 1:3)?

 

Answer. There is a spiritual blessing for those who read or hear and keep the words of the prophecy.

 

8.     Study the following passages and tell what other blessings are to be found in the Revelation: 14:13; 16:15; 19:9; 20:6; 22:7; 22:14.

 

Answer.

  • Revelation 14:13 Blessed are those who die in the sphere of saving faith

 

  • Revelation 16:15 Blessed are those who watches unto holiness

 

  • Revelation 19:9 Blessed are those who are invited to the marriage supper

 

  • Revelation 20:6 Blessed are those who have a part in the first resurrection

 

  • Revelation 22:7Blessed are those who keep the words of prophecy

 

  • Revelation 22:14Blessed are those who are obedient to the gospel

 

9.     Where are the seven churches located to whom John initial writes (Rev. 1:4)?

 

Answer. The seven churches to whom John writes are located in Asia.

 

10.  List the seven churches (Rev. 1:4 cf. 1:11).

 

Answer.

·       The Church of Ephesus

·       The Church of Smyrna

·       The Church of Pergamos

·       The Church of Thyatira

·       The Church of Sardis

·       The Church of Philadelphia

·       The Church of Laodicea

 

11.   The number seven occurs frequently in the Revelation. State what is referred to in the following passages.

 

Answer.