THE FIRST EPISTLE OF PETER

 

 

Simple Studies in the Scriptures

 

1 Peter

 

Student’s Study Guide

 

Dr. Stanford E. Murrell

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

The First Epistle of Peter

 

Human Author: Peter

 

Divine Author: God the Holy Spirit

 

Written c. AD 66

 

Audience: The churches of Asia Minor - present-day Turkey, with their largely Jewish, but also Gentile membership

 

Key Word: Suffering

 

Key verses: 1 Peter 4:12-13

 

“ Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.”

 

~*~

 

 

 

1 PETER 1

 

 1 Peter, an apostle [lit. one sent] of Jesus Christ, to the strangers [pilgrims] scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

 

1:1 Peter. The author designates himself by the name that Jesus gave him (Matt. 4:18; John 1:42) for his steadfastness in the sphere of faith. 

 

 

 

1:1 scattered throughout. Paul had evangelized many of these areas; other areas comprising modern Turkey had churches that were started by the Jews who were in Jerusalem on the day of Pentecost and heard Peter's sermon (Acts 2:9-11).

 

2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

 

1:2 elect. The doctrine of election is designed to teach that salvation is not a random act of chance but a divine undertaking of God the Father, God the Son and God the Holy Spirit. The force of the word elect cannot and should not be minimized. From the sea of fallen humanity God in His great mercy has chosen or elected some to salvation. This choice or election was not and is not dependent upon human merit or ability but upon free grace.

 

1:2 foreknowledge. God does not look down the corridors of time to determine which way the volition of a person will go when presented with the gospel and on the basis of that elect the person to salvation. Such an understanding of foreknowledge makes God irrelevant. God certainly foreknows all matters of men. However the word is used here in another sense. Matthew Henry explains. “Foreknowledge sometimes signifies counsel, appointment, and approbation [approval]. Acts 2:23, Him being delivered by the determinate counsel and

 

 foreknowledge of God. The death of Christ was not only foreseen, but fore-ordained, as v. 20. Take it thus here; so the sense is, elect according to the counsel, ordination, and free grace of God.”

 

1:2 Father…Spirit…Jesus Christ.

 

The Divine Order

 

·       Father                    Elects

·       Spirit                     Sanctifies

·       Son                        Secures the

                              Salvation of the

                              elect

 

1:2 Through sanctification. A holy life is well worth living for it is the will of God and beyond that a life once spent is irrevocable. Adoniram Judson realized this truth and wrote the following. “A life once spent is irrevocable. It will remain to be contemplated through eternity.…The same may be said of each day. When it is once past, it is gone forever. All the marks which we put upon it, it will exhibit forever.…Each day will not only be a witness of our conduct, but will affect our everlasting destiny.…How shall we then wish to see each day marked with usefulness…! It is too late to mend the days that are past. The future is in our power. Let us, then, each morning, resolve to send the day into eternity in such a garb as we shall wish it to wear forever. And at night let us reflect that one more day is irrevocably gone, indelibly marked” (E. Judson, The Life of Adoniram Judson, Anson, Randolph & Company, 1883, pp. 13-15).

 

3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

 

1:3 begotten us. While the death of Christ was sufficient for all it is efficient for the elect. The abundant mercy that begets spiritual life in “us” is limited to the elect of God.

 

4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

 

1:4 inheritance. The concept of a Christian inheritance has reference to the gifts of divine grace and mercy, which will be given the believer because of the death of Christ. Specifically, the Christian is to receive the following—and much more.

 

·       Eternal life

            John 3:16

·       A dwelling place in heaven

      John 14:1ff

·       A body suited for the eternal

1 Corinthians 15: 40

·       A body suited for the resurrection

1 Corinthians 15: 23

 

~*~

Four Characteristics of

the Christian’s Inheritance

 

·       It is incorruptible which means it cannot perish.

·       It is undefiled which means it can not be spoiled. 

·       It will never fade away.

·       It is reserved in heaven.

 

5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

 

1:5 kept by the power of God.

 

Biblical Reasons to Believe in the Eternal Security of the Believer

 

·       The promise of God the Father. Romans 8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. 31 What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God's elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature, shall be able to separate us

from the love of God, which is in Christ Jesus our Lord.

 

·       The promise of God the Son. John 10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

 

·       The pledge of God the Holy Spirit.  Eph 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, 14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

 

6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations [testings]:

7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

 

1:7 trial of your faith. At the second advent of Jesus, praise and honor and glory await those who suffer for the sake of righteousness according to gospel terms. The praise will come as the Lord says, “Well done, thou good and faithful servant” (Matt. 25:21). Honor and glory will come when the Lord continues to say, “I will make thee ruler over many things: enter thou into the joy of thy lord” (Matt. 25:21,23).

8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

 

1:8 ye love. It is possible to love Christ though the believer has not yet seen Him in the flesh. Loving Christ is more than loving an idea or a memory. It is loving a living person. To love the name of Jesus is to love Him as the resurrected Savior.

 

“There is a Name I love to hear,

I love to sing its worth;

It sounds like music in my ear,

The sweetest Name on earth.

 

O how I love Jesus,
O how I love Jesus,
O how I love Jesus,
Because He first loved me!”

 

~*~

 

Frederick Whitfield