|
|
|
The Doctrines of
Grace |
 |
|
St. Andrews Cathedral yard,
where Samuel Rutherford and Thomas Halyburton are
buried
|
Samuel Rutherford (1600-1661)
From his Christ Dying and Drawing Sinners
to Himself (1647):
Soul Trouble:
Part I
Soul Trouble:
Part II
Sorrow for Sin:
Part I
Sorrow for Sin:
Part II
Preparations
Before Conversion: Part I
Preparations
Before Conversion: Part II
Preparations
Before Conversion: Part III
Depiction
of the market place of St. Andrews, Scotland, as it was in the
sixteenth century. On the left is the Town Church, where in 1547
John Knox preached his first public sermon. When a captive on a
French galley the next year, he was cheered by the sight of the
church's steeple. Rutherford frequently preached here and presided
over the session, while he was professor of divinity in the city.
The building to the right with arches is the Tolbooth, where David
Calderwood was imprisoned in 1617, after he was called before James
VI and from his knees boldly opposed the King's will and asserted
the responsibility of the General Assembly to maintain the worship
and church government given in Scripture. Calderwood went into
exile, and wrote Altare Damascenum (1623), his masterpiece on
Presbyterian worship and polity. In front of the Tolbooth is the
market cross, where Rutherford's Lex Rex was burned by the
hangman at the Restoration in 1660.
|
|
|
John Love (1757-1825)
What is the divine glory, and what does it
mean for us to discern the glory of God?
I Am That I Am:
Part I
I
Am That I Am: Part II
I Am That I Am:
Part III
I Am That I Am:
Part IV
|
|
|
Archibald Alexander (1772-1851)
Vital Piety: Part
I
Vital
Piety: Part II
A wise and discriminating analysis of
regeneration and its fruits in Christian experience:
A Practical View
of Regeneration: Part I
A Practical View
of Regeneration: Part II
A Practical View
of Regeneration: Part III
Two prefaces:
Preface to the
Memoirs of Thomas Halyburton
Preface to
Matthew Henry's Commentary: Part I
Preface to
Matthew Henry's Commentary: Part II
Preface to
Matthew Henry's Commentary: Part III
|
|
|
William B. Sprague (1795-1876)
Treatment Due
to Young Converts: Part I
Treatment Due
to Young Converts: Part II
Treatment Due
to Young Converts: Part III
|
|
|
John Kennedy of Dingwall (1819-1884)
A critique of the
Arminian message and method of evangelism:
Hyper-Evangelism:
Another Gospel, Though A Mighty Power: Part I
Hyper-Evangelism:
Another Gospel, Though A Mighty Power: Part II
Hyper-Evangelism:
Another Gospel, Though A Mighty Power: Part III
Hyper-Evangelism:
Another Gospel, Though A Mighty Power: Part IV
Hyper-Evangelism:
Another Gospel, Though A Mighty Power: Part V
|
|
|
Hugh Martin (1822-1885)
I. Christ's
Presence in the Gospel History: Conjunction of the Presence and the
History
II. Christ's
Presence in the Gospel History: The Presence in the
History
III. Christ's
Presence in the Gospel History: The Perpetual Sermon
IV. Christ's
Presence in the Gospel History: Inspiration of the
Scriptures
Co-ordination of
Grace and Duty: Part I
Co-ordination of
Grace and Duty: Part II
|
|
|
John Murray (1898-1975)
The
Contradiction of God: Part I
The
Contradiction of God: Part II
On the Calvinistic doctrine of
the gospel:
Arminianism in the
Pilgrimage of the Soul
The Reformed
Faith and Arminianism: Part I
The Reformed
Faith and Arminianism: Part II
The Reformed
Faith and Arminianism: Part III
|
|
|
Sherman Isbell
The doctrine of the Westminster standards respecting the
free offer of the gospel, compared with Herman Hoeksema's
reconstruction of covenant theology:
I. The Preached
Covenant: Robert Rollock and His Background
II. The Preached
Covenant: Samuel Rutherford
III. The
Preached Covenant: The Westminster Standards, and Contemporary
Antinomianism
IV. The Preached
Covenant: Contemporary Antinomianism (continued)
A book
review:
The
Saviour
|
|
| |
