PERIOD
I, PART II
FROM
THE FLOOD TO THE CALLING OF ABRAHAM
I PROCEED now to show
how the same work was carried on through the second period of the Old Testament,
that from the beginning of the flood until the calling of Abraham. For though
that mighty, overflowing, universal deluge of waters overthrew the world, yet
it did not overthrow this building of God, the work of redemption. But this
went on yet, and instead of being overthrown, continued to be built up, and was
carried on to a further preparation for the great Savior’s coming into the
world, and working out redemption for his people. And here,
I. The flood itself was
a work of God that belonged to this great affair, and tended to promote it. All
the great and mighty works of God from the fall of man to the end of the world,
are reducible to this work, and, if seen in a right view of them, will appear
as parts of it, and so many steps that God has taken in order to it, or as
carrying it on, and doubtless so great a work, so remarkable and universal a
catastrophe, as the deluge was, cannot be excepted. It was a work that God
wrought in order to it, as thereby God removed out of the way the enemies and
obstacles of it, that were ready to overthrow it.
Satan seems to have
been In a dreadful rage just before the flood, and his rage then doubtless was,
as it always has been, chiefly against the church of God to overthrow it, and
he had filled the earth with violence and rage against it. He had drawn over
almost all the world to be on his side, and they listed under his banner
against Christ and his church. We read, that the earth “ was filled with
violence,” and doubtless that violence was chiefly against the church, in
fulfillment of what was foretold, “I will put enmity between thy seed and her
seed.” And their enmity and violence was so great and the enemies of the church
so numerous, the whole world being against the church, that it was come to the
last extremity. Noah’s reproofs, and his preaching of righteousness, were
utterly disregarded. God’s Spirit had striven with them an hundred and twenty
years, and all in vain, and the church was almost swallowed up. It seems to
have been reduced to so narrow limits, as to be confined to one family. And
there was no prospect of anything else but of their totally swallowing up the
church, and that in a very little time, and so wholly destroying that small
root that had the blessing in it, or whence the Redeemer was to proceed.
And therefore, God’s
destroying those enemies of the church by the flood, belongs to this affair of
redemption. For it was one thing that was done in fulfillment of the covenant
of grace, as it was revealed to Adam, “I will put enmity between thee and the
woman, and between thy seed and her seed; it shall bruise thy head.” This
destruction was only a destruction of the seed of the serpent in the midst of
their most violent rage against the seed of the woman, and so delivering the
seed of the woman from them, when in utmost peril by them.
We read of scarce any
great destruction of nations anywhere in Scripture, but that one main reason
given for it is, their enmity and injuries against God’s church. Doubtless this
was one main reason of the destruction of all nations by the flood. The giants
that were in those days, in all likelihood, got themselves their renown by
their great exploits against Heaven, and against Christ and his church, the
remaining sons of God that had not corrupted themselves.
We read, that just
before the world shall be destroyed by fire, the nations that are in the four
quarters of the earth, shall gather together against the church as the sand of
the sea, and shall go up on the breadth of the earth, and compass the camp of
the saints about, and the beloved city, and then fire shall come down from God
out of heaven, and devour them, Rev. 20:8, 9. And it seems as though there was
that which was very parallel to it, just before the world was destroyed by
water. And therefore their destruction was a work of God that did as much
belong to the work of redemption, as the destruction of the Egyptians belonged
to the redemption of the children of Israel out of Egypt, or as the destruction
of Sennacherib’s mighty army, that had compassed about Jerusalem to destroy it,
belonged to God’s redemption of that city from them.
By means of this flood,
all the enemies of God’s church, against whom that little handful had no
strength, were swept off at once. God took their part, and appeared for them, against
their enemies, and drowned those of whom they had been afraid, in the flood of
water, as he drowned the enemies of Israel that pursued them in the Red Sea.
Indeed God could have
taken other methods to deliver his church. He could have converted all the
world instead of drowning it, and so he could have taken another method than
drowning the Egyptians in the Red Sea. But that is no argument, that the method
that he did take, was not a method to show his redeeming mercy to them.
By the wicked world’s being
drowned, the wicked, the enemies of God’s people, were dispossessed of the
earth, and the whole earth given to Noah and his family to possess in quiet, as
God made room for the Israelites in Canaan, by casting out their enemies from
before them. And God’s thus taking the possession of the enemies of the church
and giving it all to his church, was agreeable to that promise of the covenant
of grace, Psa. 37:9, 10, 11, “For evil doers shall be cut off. But those that
wait upon the Lord, they shall inherit the earth. For yet a little while and
the wicked shall not be: yea, thou shalt diligently consider his place, and it
shall not be. But the meek shall inherit the earth, and shall delight
themselves in the abundance of peace.”
II. Another thing here
belonging to the same work, was God’s so wonderfully preserving that family of
which the Redeemer was to proceed, when all the rest of the world was drowned.
God’s drowning the world, and saving Noah and his family, both were works
reducible to this great work. The saving Noah and his family belonged to it two
ways. As that family was the family of which the Redeemer was to proceed, and
as that family was the church that he had redeemed, it was the mystical body of
Christ that was there saved. The manner of God’s saving those persons, when all
the world besides was so overthrown, was very wonderful and remarkable. It was
a wonderful and remarkable type of the redemption of Christ, of that redemption
that Is sealed by the baptism of water, and is so spoken of in the New
Testament, as 1 Pet. 3:20, 21, “Which sometime were disobedient, when once the
long-suffering of God waited in the days of Noah, while the ark was a
preparing, wherein few, that is, eight souls were saved by water. The like
figure, whereunto, even baptism, doth also now save us (not the putting away of
the filth of the flesh, but the answer of a good conscience towards God), by
the resurrection of Jesus Christ. “That water that washed away the filth of the
world, that cleared the world of wicked men, was a type of the blood of Christ,
that takes away the sin of the world. That water that delivered Noah and his
sons from their enemies, is a type of the blood that delivers God’s church from
their sins, their worst enemies. That water that was so plentiful and abundant,
that it filled the world, and reached above the tops of the highest mountains,
was a type of that blood, the sufficiency of which is so abundant, that it is
sufficient for the whole world, sufficient to bury the highest mountains of
sin. The ark, that was the refuge and hiding place of the church in this time
of storm and flood, was a type of Christ, the true hiding place of the church
from the storms and floods of God’s wrath.
III. The next thing I
would observe is, the new grant of the earth God made to Noah and his family
immediately after the flood, as founded on the covenant of grace. The sacrifice
of Christ was represented by Noah’s building an altar to the Lord, and offering
a sacrifice of every clean beast, and every clean fowl. And we have an account
of God’s accepting this sacrifice. And thereupon he blessed Noah, and
established his covenant with him, and with his seed, promising to destroy the
earth in like manner no more, signifying how that it is by the sacrifice of
Christ that God’s favor is obtained, and his people are in safety from God’s
destroying judgments, and do obtain the blessing of the Lord. And God now, on
occasion of this sacrifice that Noah offered to God, gives him and his
posterity a new grant of the earth, a new power of dominion over the creatures,
as founded on that sacrifice, and so founded on the covenant of grace. And so
it is to be looked upon as a diverse grant from that which was made to Adam,
that we have, Gen. 1:28, “And God blessed them, and God said unto them, Be
fruitful, and multiply and replenish the earth, and subdue it; and have
dominion over the fish of the sea, and over the fowl of the air, and over every
living thing that moveth upon the earth.” Which grant was not founded on the
covenant of grace, for it was given to Adam while he was under the covenant of
works, and therefore was antiquated when that covenant ceased. The first grant
of the earth to Adam was founded on the first covenant. Therefore, when that
first covenant was broken, the right conveyed to him by that first covenant was
forfeited and lost. And hence it came to pass, that the earth was taken away
from mankind by the flood. For the first grant was forfeited, and God had never
made another after that, until after the flood. if the first covenant had not
been broken, God never would have drowned the world, and go have taken it away
from mankind. For then the first grant made to mankind would have stood good.
But that was broken, and so God, after a while destroyed the earth, when the wickedness
of man was great.
But after the flood, on
Noah’s. offering a sacrifice that represented the sacrifice of Christ, God in
smelling a sweet savor, or accepting that sacrifice, as it was a representation
of the true sacrifice of Christ, which is a sweet savor indeed to God, gives
Noah a new grant of the earth, founded on that sacrifice of Christ, or that
covenant of grace which is by that sacrifice of Christ, with a promise annexed,
that now the earth should no more be destroyed, until the consummation of all
things, as you may see in Gen. 8:20, 21, 22, and chap. 9:1, 2, 3, 7. The reason
why such a promise, that God would no more destroy the earth, was added to this
grant made to Noah, and not to that made to Adam, was because this was founded
on the covenant of grace, of which Christ was the surety, and therefore could
not be broken. And therefore it comes to pass now, that though the wickedness
of man has dreadfully raged, and the earth has been filled with violence and
wickedness thousands of times, and one age after another, and much more
dreadful and aggravated wickedness than the world was full of before the flood,
being against so much greater light and mercy, especially in these days of the
gospel. Yet God’s patience holds out. God does not destroy the earth; his mercy
and forbearance abide according to his promise. His grant established with Noah
and his sons abides firm and good, being founded on the covenant of grace.
IV. On this God renews
with Noah and his sons the covenant of grace, Gen. 9:9, 10, “And I, behold, I
establish my covenant with you, and with your seed after you, and with every
living creature that is with you, etc. which was the covenant of grace, which
even the brute creation have this benefit of, that it shall never be destroyed
again until the consummation of all things. When we have this expression in
Scripture, my covenant, it commonly is to be understood of the covenant of
grace. The manner of expression, “I will establish my covenant with you, and
with your seed after you,” shows plainly, that it was a covenant already in
being, that had been made already, and that Noah would understand what covenant
it was by that denomination, viz. the covenant of grace.
V. God’s disappointing
the design of building the city and tower of Babel. This work of God belongs to
the great work of redemption. For that building was undertaken in opposition to
this great building of God that we are speaking of. Men’s going about to build
such a city and tower was an effect of the corruption that mankind were now
soon fallen into. This city and tower was set up in opposition to the city of
God, as the god that they built it to, was their pride. Being sunk into a
disposition to forsake the true God, the first idol they set up in his room,
was themselves, their own glory and fame. And as this city and tower had their
foundation laid in the pride and vanity of men, and the haughtiness of their
minds, so it was built on a foundation exceedingly contrary to the nature of
the foundation of the kingdom of Christ, and his redeemed city, which has its
foundation laid in humility.
Therefore God saw that
it tended to frustrate the design of that great building that was founded, not
in the haughtiness of men, but Christ’s blood. And therefore the thing that
they did displeased the Lord, and he baffled and confounded the design, and did
not suffer them to bring it to perfection, as God will frustrate and confound
all other buildings, that are set up in opposition to the great building of the
work of redemption.
In the second chapter
of Isaiah (Isa. 2), where the prophet is foretelling God’s setting up the
kingdom of Christ in the world, he foretells how God will, in order to it,
bring down the haughtiness of men, and how the day of the Lord shall be on
every high tower, and upon every fenced wall, etc. Christ’s kingdom is
established, by bringing down every high thing to make way for it, 2 Cor. 10:4,
5, “For the weapons of our warfare are mighty through God to the pulling down
of strong holds, casting down imaginations, and every high thing that exalteth
itself against the knowledge of God.” What is done in a particular soul, to
make way for the setting up of Christ’s kingdom, is to destroy Babel in that
soul.
They intended to have
built Babel up to heaven. That building that is the subject we are upon, is a
building that is intended to be built so high, that its top shall reach to
heaven indeed, as it will to the highest heavens at the end of the world, when
it shall be finished. And therefore God would not suffer the building of his
enemies, that they designed to build up to heaven in opposition to it, to
prosper. If they had gone on and prospered in building that city and tower, it
might have kept the world of wicked men, the enemies of the church, together,
as that was their design. They might have remained united in one vast, powerful
city, and so they might have been too powerful for the city of God, and quite
swallowed it up.
This city of Babel is
the same with the city of Babylon. For Babylon in the original is Babel. But
Babylon was a city that is always spoken of in Scripture as chiefly opposite to
the city of God. Babylon, and Jerusalem, or Zion, are opposed to each other
often both in the Old Testament and New. This city was a powerful and terrible
enemy to the city of God afterwards, notwithstanding this great check put to
the building of it in the beginning. But it might have been, and probably would
have been vastly more powerful, and able to vex and destroy the church of God,
if it had not been thus checked.
Thus it was in kindness
to his church in the world, and in prosecution of the great design of
redemption, that God put a stop to the building of the city and tower of Babel.
VI. The dispersing of
the nations and dividing the earth among its inhabitants, immediately after God
had caused the building of Babel to cease. This was done so as most to suit
that great design of redemption. And particularly, God therein had an eye to
the future propagation of the gospel among the nations. They were so placed,
the bounds of their habitation so limited round about the land of Canaan, the
place laid out for the habitation of God’s people, as most suited the design of
propagating the gospel among them, Deu. 32:8, “When the Most High divided to
the nations their inheritance, when he separated the sons of Adam, he set the
bounds of the people according to the number of the children of Israel.” Acts
17:26, 27, “And hath made of one blood all nations of men, for to dwell on all
the face of the earth, and hath determined the times before appointed, and the
bounds of their habitation, that they should seek the Lord, if haply they might
feel after him, and find him.” The land of Canaan was the most conveniently
situated of any place in the world for the purpose of spreading the light of
the gospel thence among the nations in general. The inhabited world was chiefly
in the Roman empire in the times immediately after Christ, which was in the
countries round about Jerusalem, and so properly situated for the purpose of
diffusing the light of the gospel among them from that place. The devil seeing
the advantage of this situation of the nations for promoting the great work of
redemption, and the disadvantage of it with respect to the interests of his
kingdom, afterward led away many nations into the remotest parts of the world,
to that end, to get them out of the way of the gospel. Thus he led some into
America, and others into northern cold regions, that are almost inaccessible.
VII. Another thing I
would mention in this period, was God’s preserving the true religion in the
line of which Christ was to proceed, when the world in general apostatized to
idolatry, and the church was in imminent danger of being swallowed up in the
general corruption. Although God had lately wrought so wonderfully for the
deliverance of his church, and had shown so great mercy towards it, as for its
sake even to destroy all the rest of the world, and although be had lately
renewed and established his covenant of grace with Noah and his sons, yet so
prone is the corrupt heart of man to depart from God, and to sink into the
depths of wickedness, and so prone to darkness, delusion, and idolatry, that
the world soon after the flood fell into gross idolatry. Before Abraham the
distemper was become almost universal. The earth was become very corrupt at the
time of the building of Babel. Even God’s people themselves, even that line of
which Christ was to come, were corrupted in a measure with idolatry, Jos. 24:2,
“Your fathers dwelt on the other side of the flood in old time, even Terah the
father of Abraham, and the father of Nahor; and they served other gods.” The
other side of the flood means beyond the river Euphrates, where the ancestors
of Abraham lived.
We are not to
understand, that they were wholly drawn off to idolatry, to forsake the true
God. For God is said to be the God of Nahor, Gen. 31:53, “The God of Abraham,
and the God of Nahor, the God of their father, judge betwixt us.” But they only
partook in some measure of the general and almost universal corruption of the
times. Solomon was in a measure infected with idolatrous corruption. The
children of Israel in Egypt are said to serve other gods, though yet there was
the true church of God among them. There were images kept for a considerable
time in the family of Jacob, the corruption being brought from Padanaram,
whence he fetched his wives.
This was the second
time that the church was almost brought to nothing by the corruption and
general defection of the world from true religion. But still the true religion
was kept up in the family of which Christ was to proceed. This is another
instance of God’s remarkably preserving his church in a time of a general
deluge of wickedness. Although the god of this world raged, and had almost
swallowed up God’s church, yet God did not suffer the gates of hell to prevail
against it.