Bonhoeffer was born in 1906, son of a professor of
psychiatry and neurology at the University of Berlin. He was an outstanding
student, and at the age of 25 became a lecturer in systematic theology at the
same University. When Hitler came to power in 1933, Bonhoeffer became a leading
spokesman for the Confessing Church, the center of Protestant resistance to the
Nazis. He organized and for a time led the underground seminary of the
Confessing Church. His book LIFE TOGETHER describes the life of the Christian
community in that seminary, and his book THE COST OF DISCIPLESHIP attacks what
he calls "cheap grace," meaning grace used as an excuse for moral
laxity. Bonhoeffer had been taught not to "resist the powers that
be," but he came to believe that to do so was sometimes the right choice.
In 1939 his brother-in-law introduced him to a group planning the overthrow of
Hitler, and he made significant contributions to their work. (He was at this
time an employee of the Military Intelligence Department.) He was arrested in
April 1943 and imprisoned in Berlin. After the failure of the attempt on
Hitler's life in April 1944, he was sent first to Buchenwald and then to
Schoenberg Prison. His life was spared, because he had a relative who stood
high in the government; but then this relative was himself implicated in
anti-Nazi plots. On Sunday 8 April 1945, he had just finished conducting a
service of worship at Schoenberg, when two soldiers came in, saying,
"Prisoner Bonhoeffer, make ready and come with us," the standard
summons to a condemned prisoner. As he left, he said to another prisoner,
"This is the end -- but for me, the beginning -- of life." He was hanged
the next day, less than a week before the Allies reached the camp.
His
works in print (paperback) include the following:
THE MARTYRED CHRISTIAN (MacM $7; 160 readings from his
works, 288p)
LETTERS AND PAPERS FROM PRISON (MacM $9)
CREATION AND FALL and TEMPTATION (bound together) (MacM $5)
MEDITATING ON THE WORD (Upper Room $8) (large type Walker $10)
LIFE TOGETHER (Harper $8)
THE COST OF DISCIPLESHIP (MacM $7)
ETHICS (MacM $7)
SPIRITUAL CARE (Augsburg Fortress $8)
THE PSALMS: PRAYER BOOK OF THE BIBLE (Augsburg Fortress $6)
CHRIST THE CENTER (Harper $8)
Some of his later writings insist that many Christians
do not take seriously enough the existence and power of evil. Because of this
and other statements of his, some theological advocates of "secularist
Christianity" in the 1960's attempted to claim him as their own. In my
judgment, a study of his writings (even his later writings) as a whole does not
support this claim. However, it is true that he never had a chance to edit his
prison letters and papers, or put them into context, and accordingly it is not
surprising that they contain some statements that baffle the reader.
The
following hymn was written by him in the concentration camp, shortly before his
death.
By gracious powers so wonderfully sheltered,
and confidently waiting come what may,
we know that God is with us night and morning,
and never fails to greet us each new day.
Yet
is this heart by its old foe tormented,
still evil days bring burdens hard to bear;
Oh, give our frightened souls the sure salvation
for which, O Lord, You taught us to prepare.
And
when this cup You give is filled to brimming
with bitter suffering, hard to understand,
we take it thankfully and without trembling,
out of so good and so beloved a hand.
Yet
when again in this same world You give us
the joy we had, the brightness of Your Sun,
we shall remember all the days we lived through,
and our whole life shall then be Yours alone.
This hymn appears in the 1982 Episcopal Hymnal (695).
The translator is F. Pratt Green (1903- ) listed in hymnal indexes sometimes
under Green and sometimes under Pratt Green. The translation copyright is Hope
Publishing Company 1974.
The
hymn appears as 637 in the current Finnish Hymnal, translated by Anna-Maija
Raittila, and beginning "Hyvyyden voiman ihmeelliseen suojaan".
CHURCH LEADERS REMEMBER DIETRICH BONHOEFFER
(ENI)
Fifty years after the execution of Dietrich Bonhoeffer at the age of 39 on
April 9, 1945, at the hands of one of Hitler's special commandos in the
concentration camp of Flossenbuerg, church leaders have paid tribute to the
German Lutheran theologian who joined the political opposition to Hitler. At a
recent memorial service in Flossenbuerg, Klaus Engelhardt, the presiding bishop
of the Evangelical Church in Germany (EKD), described how Bonhoeffer refused to
be placed on the prayer list of the Confessing Church after his imprisonment in
1943. "Bonhoeffer believed that only those who were imprisoned because of
their proclamation or actions in the service of the church belonged on the prayer
list, but not those imprisoned as political conspirators," he said.
Engelhardt asserted that the church today should think again about how it
supports those who exercise their resistance to injustice through political
means. "Is our Protestant church not in the position and not prepared to
support or pray for those who take the path of political resistance to
inhumanity or the perversion of law and order?" he asked. "They are
among those who hunger and thirst for righteousness and whom Jesus praises in
the beatitudes."